It’s not quite clear why sticky things should annoy, not in an abstract sense
If we’re thinking about mass, composition, all things equal, it would be a pleasant thing
Take a step
The discomfort of stickiness suggests a need for compartmentalization, and the hypothesis that that
is the nature of life
To separate piss and poop, “vacate”
And we are what, then, exactly?
The antithesis to entropy?
I thought we were accelerating it, lighting fires
If the purpose is neither order nor disorder then what is it?
You can say love but that’s a different channel of thought, a different vocabulary of life
People should keep better track of these things
Mathematics is the only capable language of uncontested reason
There’s this concept I’ve become extremely interested in:
That the distance and spatial relationship between a vernacular and mathematics mirrors/analogues that between the living and inanimate.
Math is a language of pure reason, that which is spoken cannot be contested, revelations are inherently progressive.
Vernacular, on the other hand, has infinite ways to dance within/around the same understanding. Infinite contest, inherently non-deterministic, and in that sense, extremely ill-suited for communication in the pursuit of reason.
However, mathematical language can only represent that which is within the bounds of the word. It exists as a lone entity in that sense, similar to computers that may only call upon and import explicit packages for which a definite spatial memory must exist.
Vernacular, on the other hand, has the power to represent a world beyond the clause, and in that sense is the language of individuation (think in-divid-ed) in the most literal sense.
The question, then, is: in pursuit of what?
It is strikingly clear that vernacular in its current form is exceedingly clumsy and ill-suited for what we might call complete communication. The roots are no longer true to meaning. A disconnect between form and substance.
It seems possible that visual media, and the moving image particularly, is coming to surpass these limitations and it remains to be seen what role impressionism will stand to play.
There’s a lack of clarity as to what the teleological purpose is. But I think it’s fair to assume that whatever is ultimate is advanced by communication. Whether that advance is towards order and encapsulation or entropy and remix, however, is not answered by an examination of communicative vernacular.
Because while language as a whole tends to pursue a state of context-less-ness and abstraction (similar to math) locality remains supreme in its generation and well as the capacity for individuated reception.
This perception of locality is, I believe, at the core of all human purpose, identity, and communication and it is currently in a state of unprecedented upheaval as this locality moves from geographic (extra) to the side of the abstracted individual positioning within a space-independent network. The foundation becomes nonexistent and the paradigm of the balance between free will and determinism is called wholly into question.
Moving on to how this conversation might be useful, or what logical insights might be derived from the revelation of this crux, I am completely at a loss.
What it suggests, however, is the extra-dimensional incontinence of matter, which is to say that space, in the most abstract sense, does not exist. Philosophically, it is important to note that this is a different and contesting view to the Hegelian supremacy of the individual, because the understanding is derived from a premise of communion, not discretion, as the driving force of time and reality.
If space does not exist we are able to then rid ourselves of the issue of the void as well as the paradox of gravity (a force with no medium) which, in this light, presumably exists only as an artifact of growing capacity and perception, a word that might be expressed as “understanding” but means nothing of the sort.
The fundamental issue with this theory then is that my car is low on gas and I clearly need it to navigate a very definite space so I can meet friends and eat food and get laid.